31 And the people of Gad and the people of Reuben answered, “What the Lord has said to your servants, we will do. 32 We will pass over armed before the Lord into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33 And (A)Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built (B)Dibon, (C)Ataroth, (D)Aroer, 35 Atroth-shophan, (E)Jazer, Jogbehah, 36 (F)Beth-nimrah and Beth-haran, (G)fortified cities, and folds for sheep. 37 And the people of Reuben built (H)Heshbon, (I)Elealeh, Kiriathaim, 38 (J)Nebo, and (K)Baal-meon ((L)their names were changed), and (M)Sibmah. And they gave other names to the cities that they built. 39 And the sons of (N)Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses (O)gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And (P)Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair.[a] 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

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Footnotes

  1. Numbers 32:41 Havvoth-jair means the villages of Jair

The Defeat and Death of Ahab

28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 29 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself, and they went into battle. 30 Now the king of Syria had commanded the captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” 31 As soon as the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the Lord helped him; God drew them away from him. 32 For as soon as the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33 But a certain man drew his bow at random[a] and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” 34 And the battle continued that day, and the king of Israel was propped up in his chariot facing the Syrians until evening. Then at sunset he died.

Jehoshaphat's Reforms

19 Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. But (A)Jehu the son of (B)Hanani (C)the seer went out to meet him and said to King Jehoshaphat, “Should you (D)help the wicked and love those who hate the Lord? Because of this, (E)wrath has gone out against you from the Lord. Nevertheless, (F)some good is found in you, for (G)you destroyed the Asheroth out of the land, and have (H)set your heart to seek God.”

Footnotes

  1. 2 Chronicles 18:33 Hebrew in his innocence

12 And (A)I will lay waste her vines and her fig trees,
    (B)of which she said,
‘These are (C)my wages,
    which my lovers have given me.’
I will make them a forest,
    (D)and the beasts of the field shall devour them.
13 And (E)I will punish her for (F)the feast days of the Baals
    when she burned offerings to them
and (G)adorned herself with her ring and jewelry,
    and went after her lovers
    and forgot me, declares the Lord.

The Lord's Mercy on Israel

14 “Therefore, behold, I will allure her,
    and (H)bring her into the wilderness,
    and (I)speak tenderly to her.
15 And there I will give her her vineyards
    and make the Valley of Achor[a] a door of hope.
And there she shall answer (J)as in the days of her youth,
    as at the time when she came out of the land of Egypt.

16 “And (K)in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17 For (L)I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And (M)I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And (N)I will abolish[b] the bow, the sword, and war from the land, and I will make you lie down in (O)safety. 19 And I will betroth you to me (P)forever. (Q)I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 (R)I will betroth you to me in faithfulness. And (S)you shall know the Lord.

21 “And (T)in that day (U)I will answer, declares the Lord,
    I will answer the heavens,
    and they shall answer the earth,
22 and the earth shall answer the grain, the wine, and the oil,
    and they shall answer (V)Jezreel,[c]
23     and (W)I will sow her for myself in the land.
And (X)I (Y)will have mercy on No Mercy,[d]
    and (Z)I will say to Not My People,[e] (AA)‘You are my people’;
    and he shall say, ‘You are my God.’”

Hosea Redeems His Wife

And the Lord said to me, (AB)“Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” So I bought her for fifteen shekels of silver and a (AC)homer and a lethech[f] of barley. And I said to her, “You must (AD)dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” For the children of Israel (AE)shall dwell many days (AF)without king or prince, (AG)without sacrifice or (AH)pillar, without (AI)ephod or (AJ)household gods. Afterward (AK)the children of Israel shall return and (AL)seek the Lord their God, and (AM)David their king, (AN)and they shall come in fear to the Lord and to his goodness in the (AO)latter days.

Footnotes

  1. Hosea 2:15 Achor means trouble; compare Joshua 7:26
  2. Hosea 2:18 Hebrew break
  3. Hosea 2:22 Jezreel means God will sow
  4. Hosea 2:23 Hebrew Lo-ruhama
  5. Hosea 2:23 Hebrew Lo-ammi
  6. Hosea 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters

13 An evil man is ensnared (A)by the transgression of his lips,[a]
    (B)but the righteous escapes from trouble.
14 From the fruit of his mouth (C)a man is satisfied with good,
    (D)and the work of a man's hand comes back to him.
15 (E)The way of a fool is right in his own eyes,
    but a wise man listens to advice.
16 (F)The vexation of a fool is known at once,
    but the prudent ignores an insult.
17 (G)Whoever speaks[b] the truth gives honest evidence,
    but (H)a false witness utters deceit.
18 (I)There is one whose rash words are like sword thrusts,
    but the tongue of the wise brings (J)healing.
19 Truthful lips endure forever,
    but (K)a lying tongue is but for a moment.
20 Deceit is in the heart of (L)those who devise evil,
    but those who plan peace have joy.
21 (M)No ill befalls the righteous,
    but the wicked are filled with trouble.
22 (N)Lying lips are (O)an abomination to the Lord,
    (P)but those who act faithfully are his delight.
23 (Q)A prudent man conceals knowledge,
    (R)but the heart of fools proclaims folly.
24 (S)The hand of the diligent will rule,
    while the slothful will be (T)put to forced labor.
25 (U)Anxiety in a man's heart weighs him down,
    but a good word makes him glad.
26 One who is righteous is a guide to his neighbor,[c]
    but the way of the wicked leads them astray.
27 (V)Whoever is slothful will not roast his game,
    but the diligent man will get precious wealth.[d]
28 (W)In the path of righteousness is life,
    and in its pathway there is no death.

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Footnotes

  1. Proverbs 12:13 Or In the transgression of the lips, there is an evil snare
  2. Proverbs 12:17 Hebrew breathes out
  3. Proverbs 12:26 Or The righteous chooses his friends carefully
  4. Proverbs 12:27 Or but diligence is precious wealth

(A)And at once the man was healed, and he took up his bed and walked.

(B)Now that day was the Sabbath. 10 So the Jews[a] said to the man who had been healed, “It is the Sabbath, and (C)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (D)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (E)Sin no more, (F)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (G)were persecuting Jesus, (H)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews (I)were seeking all the more to kill him, (J)because not only was he (K)breaking the Sabbath, but he was even calling God (L)his own Father, (M)making himself equal with God.

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Footnotes

  1. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18

then he added, (A)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (B)we have been sanctified through the offering of (C)the body of Jesus Christ (D)once for all.

11 And every priest stands (E)daily at his service, (F)offering repeatedly the same sacrifices, (G)which can never take away sins. 12 But when Christ[a] had offered for all time a single sacrifice for sins, he (H)sat down at the right hand of God, 13 waiting from that time (I)until his enemies should be made a footstool for his feet. 14 For by a single offering (J)he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 (K)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(L)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:12 Greek this one

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